Revised Research Question and Sources
What drives women of all ages to become a part of Wicca and witchcraft? How do these women use Wicca as a political angle and why do many communities within Wicca deny this political side of their religion?
Sources:
Jarvis, Christine. “Becoming a Woman Through Wicca: Witches and Wiccans in Contemporary Teen Fiction.” Children’s Literature in Education, vol. 39, no. 1, Springer Netherlands, 2008, pp. 43–52, doi:10.1007/s10583-007-9058-0
Fine, Julia C. “MagicResistance: Anti‐Trump Witchcraft as Register Circulation.” Journal of Linguistic Anthropology, vol. 30, no. 1, 2020, pp. 68–85, doi:10.1111/jola.12249
Magliocco, Sabina. “Witchcraft as Political Resistance.” Nova Religio, vol. 23, no. 4, 2020, pp. 43–68, doi:10.1525/nr.2020.23.4.43.
Pearson, Jo.
“Resisting Rhetorics of Violence: Women, Witches and Wicca.” Feminist
Theology, vol. 18, no. 2, SAGE Publications, 2010, pp. 141–59, doi:10.1177/0966735009348669.
Allen, Charlotte. “The Scholars and the Goddess.” The Atlantic, Atlantic Media Company, 1 Jan. 2001, www.theatlantic.com/magazine/archive/2001/01/the-scholars-and-the-goddess/305910/.
Grossman, Pam. “Here's What Being a Witch Really Means.” The New York Times, The New York Times, 6 June 2019, www.nytimes.com/2019/06/06/style/self-care/witch-healing-hands.html.
These look good. See my most recent email, with some recommendations connected to the theme of "re-enchantment" (which seems a very useful term). Even if that idea does not interest you, some look useful for your overall project, especially this one:
ReplyDeleteAloi, Peg. “The Pagan Explosion: An Overview of Select Census and Survey Data.” The New Generation Witches, Routledge, 2007, pp. 29–40, doi:10.4324/9781315555164-7.
https://bit.ly/3ehj8ap
On -- and don't forget to alphabetize your Works Cited list!!!
ReplyDelete